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Our Worship

Worship of the triune God is the most important thing any human being shall ever do. Mankind was made in the image of God, male and female, so that we might worship our Creator, giving Him the honor, praise and thanksgiving that is due our Creator from His creatures. That original creation purpose has not changed due to the Fall but has become all the more glorious since the Father has sent his one and only Son, our Lord Jesus Christ, to redeem sinners by His shed blood and open the way of access into the Father's presence (Matt. 28:51; Eph. 2:18). And true to the promise given to His Apostles (Matt. 18:20; 28:20), our Lord comes among His gathered people by His Spirit that we might be blessed by His presence and strengthening gifts.

Lord's Day Worship at Covenant

At Covenant we have a high view of worship, one that enters into the good news of free access to the Father, through the Son, by the power of the Holy Spirit. We affirm that when the Lord's people gather together, particularly on the Lord's Day, the first day of the week, Christ is especially present with His people by His Spirit. He calls us by His written Word into His presence, wipes away our sins, restores to us the joy of His salvation, speaks to us through the reading and preaching of His written Word, feeds us at His Table, and sends us out with His commission to take the Kingdom into the world. We respond by confessing our sins, praising him for our salvation, listening attentively to the King's Word, offering our tithes and gifts, feasting at His Table with joy, and departing with renewed determination to be the faithful people of God in the world: a kingdom of priests doing the work of a holy priesthood.

Since we hold to the real presence of Christ during worship, the aroma of our service, the order of worship (or liturgy), and the high level of congregational participation is probably unlike what most other Christians experience in contemporary evangelical churches. How so?

  • Well first, and foremost, worship is not "about me" or about meeting my felt needs. We do not come before the Lord thinking what would be pleasing, meaningful or relevant to us. Rather we come into God's presence on His own terms. God is not worshipped according to how we think He would be approached, but according to how He declares He will be approached in His Word, the Bible.

  • Nor is worship about religious entertainment. When we come together as the body of Christ, there is only one member of the audience, the Lord, and everyone else is a performer; His people are the participants, not spectators.

  • Much less is worship a fashion show for trendy yuppies or a place to relax and kick back. Slovenly dress, immodest dress and the attitudes which go with them are as much an affront to our holy God as is attire and attitudes which clamor for and drawn attention to oneself. You're in the presence of your Creator and Redeemer. Act like it!

  • Biblical worship does not need to be made "relevant" either with a second rate night club act on the platform substituting for the participation of God's people or with helpful tips for practical living from a non-threatening conversational guru substituting for a faithful preacher. Why? Because the bold preaching of God's Word is a joy to the ears of believers: "My sheep hear my voice, and I know them, and they follow Me" (John 10:27); and the Word both encourages and convicts, oftentimes cutting us very deeply as it does its God-ordained work (Heb. 4:12). Inasmuch as the Bible is faithfully exposited by the preacher, the voice of Christ is heard. And inasmuch as the faithful preaching of the Word is rejected as irrelevant, unloving, or out-of-step with contemporary life, then most likely the problem is not with the preacher, but the one objecting--who very well may not be one of His sheep!

  • Contrary to the received wisdom of many well-intentioned believers, the goal of worship is not the evangelization of the lost (though evangelism may certainly occur during biblical worship--I Cor. 14:22f). The worship of God's people must not be tailored in order to elicit a response from unbelievers by meeting their desires, tastes, and expectations. Rather, it is to be done God's way and according to His goals and standards, as revealed in the Bible alone.

  • In worship, God's people come to receive God's gifts as well as give praise. In part a reaction to man-centered worship, some have thought that the only or primary purpose of worship is our praising the Lord for who He is and what He has done for us, and that we are to expect nothing in return. The Scriptural teaching regarding worship affirms, however, that when we come into God's presence, He blesses his people with very real gifts, administered by his Spirit, through Word and sacrament. The Lord's Supper, for instance, is not simply a bare picture show designed to help grownups remember Christ's death. The bread and the wine (yes, real wine, not impotent grape juice), received through faith, are an actual communing with the Body and Blood of Christ, through the power of the Holy Spirit (I Cor. 10:16-17). We receive grace at the Table because Christ really is present, and because our God is a gracious, not a stingy, Host.

Resources for Understanding Reformed Liturgy

There is certainly a great deal more that could be said regarding the shape and content of biblical worship, as it is practiced in our congregation, and historically within the churches of the Reformation. For those who wish to read and learn more, we suggest the following books and/or articles:

1. The Lord's Service: The Grace of Covenant Renewal Worship by Rev. Jeff Meyers. Rev. Meyers is the senior pastor at Providence Reformed Presbyterian Church in St. Louis. This is the most extensive treatment of what has become known as covenant renewal worship and can be ordered from Amazon as well as directly from the publisher, Canon Press. Meyer's project is to unpack the biblical data, both Old and New Testaments, concerning not only the "elements" of worship, but also the order of these elements in biblical worship--and how they stack up against both contemporary evangelical and historical Protestant liturgies. Meyer's book is by his own admission indebted to the prior literary and exegetical work of James B. Jordan (noted below).

2. O Come, Let Us Worship: Corporate Worship in the Evangelical Church by Robert G. Rayburn (Baker Book House/ reprinted Westminster Publishing House). The late Dr. Rayburn was for many years a pastor and then a professor of "practical theology" at Covenant Theological Seminary (PCA) in St. Louis, Missouri. His work provided several generations of Covenant students with a textbook (sometimes read), and even today is a valuable treatment of issues beyond the neo-Puritan preoccupation with the elements of worship and strict regulativism.

3. Theses On Worship: Notes Toward the Reformation of Worship by James B. Jordan (2nd Ed., 1998; Biblical Horizons, PO Box 1096, Niceville, FL 32588). Reading Jordan's work can get you into trouble in some presbyteries, but the benefits are well worth the risk with this little gem. If you are looking for a brief, news-letter-ish, discussion of the purpose of worship and the ordering of the biblical elements of worship, this is the book for you. It was the springboard for Meyer's work (above), and is a refreshing antidote to the typical post-Puritan rehashes of strict regulativism. Theses on Worship forms something of a trilogy, together with Jordan's other self-published works The Liturgy Trap and Liturgical Nestorianism and the Regulative Principle.

4. Leading in Worship edited by Terry L. Johnson (1996, The Covenant Foundation; Oak Ridge, TN). Terry Johnson, a PCA teaching elder who pastors Independent Presbyterian Church in Savannah, Georgia, compiled this work which is more a manual or sourcebook for Reformational orders of worship, rather than a theoretical defense of one particular view. Johnson's work presents several orders of service based upon biblical norms and then also presents sample liturgies from the Reformation era Scottish, Anglican, Genevan, and Puritan churches. It's an invaluable resource for those charged with leading God's people in corporate worship.

5. Recommended articles:

a. "Trinitarian Worship and Confession" explains the relationship between what we confess to believe about God and how we worship him. This is a transcript of a lecture given by Rev. Meyers at the Connecticut Valley Conference on Reformed Theology (CVCRT) in March, 1997. It was subsequently published as "Trinitarian Worship and Confession" in Christendom Essays: Biblical Horizons, No. 100, edited by James B. Jordan (Niceville, FL: Biblical Horizons, 1997), pp. 11-28.

b. "Why Some Presbyterians Don't Like Liturgy"  For several years prior to each PCA General Assembly, Rev. Meyers sponsored a series of lectures on worship involving himself and a number of other well known speakers from within the reformed world. The lectures from these conferences are available from Biblical Horizons, PO Box 1096, Niceville, FL 32588 or you can write to James B. Jordan for information on ordering. This is his first lecture from the first conference: Its goal is to help you understand why some American Presbyterians have been afraid of liturgy. In Pastor Meyer's words, "We are often much too "spiritual" for our own good. We forget that God has promised to work through very 'physical means' to save and sanctify us."

c. "Posture for Prayer" Although CRPC does not own its own building yet; when we do, it is our intention to install kneelers in our sanctuary so that the church might be faithful to the full range of bodily postures commanded in Scripture (kneeling, standing, sitting, etc.). If this seems odd to you, even Roman Catholic, you should read Pastor Rob S. Rayburn's excellent sermon on the proper posture for prayer.

The Shape of the Liturgy at Covenant

So what does Sunday morning worship at Covenant look like? Below you will find links to five sample bulletins. They differ in the text of the Confession of Sin, Declaration of Absolution, Confession of Faith, and the form for Intercessory Prayer. These changes vary according to which Sunday of the month it is.  You will also find that the Scripture reading changes according to the subject addressed in the sermon. Typically our pastor preaches through an entire book of the Bible and so our Scripture readings reflect this, and the fact that we are whole Bible Christians, holding all of God's word to be profitable for doctrine and life (II Timothy 3:16-17) and not just the New Testament portion thereof. We also make a moderate use of the "Church Calendar" as a pedagogical tool for teaching the life and work of our Lord Jesus Christ. Therefore some aspects of our liturgy--such as our use of Collects, choice of scripture text for the Call to Worship, and certain seasonal prayers as well as sermons--will reflect a conscious emphasis upon His Lordship over all of time.

First Sunday of the Month (with 10 commandments based confession of sin) - Download
First Sunday of the Month (with 10 commandments based litany) - Download
First Sunday of the Month Insert - Download
Second Sunday of the Month - Download
Second Sunday of the Month (with baptism) - Download
Third Sunday of the Month (with Pastoral Prayer and Lord's Prayer) - Download
Fourth Sunday of the Month - Download
Fifth Sunday of the Month - Download

Last update: 13 March 2009

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