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Our Worship
Worship
of the triune God is the most important thing any human being shall ever do.
Mankind was made in the image of God, male and female, so that we might
worship our Creator, giving Him the honor, praise and thanksgiving that is
due our Creator from His creatures. That original creation purpose has not
changed due to the Fall but has become all the more glorious since the Father has sent his
one and only Son, our Lord Jesus Christ, to redeem sinners by His shed blood
and open the way of access into the Father's presence (Matt. 28:51; Eph.
2:18). And true to the promise given to His Apostles (Matt. 18:20; 28:20),
our Lord comes among His gathered people by His Spirit that we might be blessed by
His presence and strengthening gifts.
Lord's Day Worship at Covenant
At Covenant we have a high view
of worship, one that enters into the good news of free access to the Father,
through the Son, by the power of the Holy Spirit. We affirm that when the
Lord's people gather together, particularly on the Lord's Day, the first day
of the week, Christ is especially present with His people by His Spirit. He
calls us by His written Word into His presence, wipes away our sins,
restores to us the joy of His salvation, speaks to us through the reading
and preaching of His written Word, feeds us at His Table, and sends us out
with His commission to take the Kingdom into the world. We respond by
confessing our sins, praising him for our salvation, listening attentively
to the King's Word, offering our tithes and gifts, feasting at His Table
with joy, and departing with renewed determination to be the faithful people
of God in the world: a kingdom of priests doing the work of a holy
priesthood. Since we hold to the
real presence of Christ during worship, the aroma of our service, the order
of worship (or liturgy), and the high level of congregational
participation is probably unlike what most other Christians experience in
contemporary evangelical churches. How so?
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Well first, and foremost,
worship is not "about me" or about meeting my felt needs. We do
not come before the Lord thinking what would be pleasing, meaningful or
relevant to us. Rather we come into God's presence on His own terms. God
is not worshipped according to how we think He would be approached,
but according to how He declares He will be approached in His Word,
the Bible.
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Nor is worship about
religious entertainment. When we come together as the body of
Christ, there is only one member of the audience, the Lord, and everyone
else is a performer; His people are the participants, not spectators.
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Much less is worship a
fashion show for trendy yuppies or a place to relax and kick
back. Slovenly dress, immodest dress and the attitudes which go with
them are as much an affront to our holy God as is attire and attitudes
which clamor for and drawn attention to oneself. You're in the presence
of your Creator and Redeemer. Act like it!
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Biblical worship does
not need to be made "relevant" either with a second rate night club
act on the platform substituting for the participation of God's people
or with helpful tips for practical living from a non-threatening
conversational guru substituting for a faithful preacher. Why? Because
the bold preaching of God's Word is a joy to the ears of believers: "My
sheep hear my voice, and I know them, and they follow Me" (John 10:27);
and the Word both encourages and convicts, oftentimes cutting us very
deeply as it does its God-ordained work (Heb. 4:12). Inasmuch as the
Bible is faithfully exposited by the preacher, the voice of Christ is
heard. And inasmuch as the faithful preaching of the Word is rejected as
irrelevant, unloving, or out-of-step with contemporary life, then most
likely the problem is not with the preacher, but the one objecting--who
very well may not be one of His sheep!
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Contrary to the received
wisdom of many well-intentioned believers, the goal of worship is not
the evangelization of the lost (though evangelism may certainly
occur during biblical worship--I Cor. 14:22f). The worship of God's
people must not be tailored in order to elicit a response from
unbelievers by meeting their desires, tastes, and expectations. Rather,
it is to be done God's way and according to His goals and standards, as
revealed in the Bible alone.
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In worship, God's people
come to receive God's gifts as well as give praise. In part a
reaction to man-centered worship, some have thought that the only or
primary purpose of worship is our praising the Lord for who He is and
what He has done for us, and that we are to expect nothing in return. The Scriptural teaching regarding
worship affirms, however, that when we come into God's presence, He
blesses his people with very real gifts, administered by his Spirit,
through Word and sacrament. The Lord's Supper, for instance, is not
simply a bare picture show designed to help grownups remember Christ's
death. The bread and the wine
(yes, real wine, not impotent grape juice), received through faith, are an
actual communing with the Body and Blood of Christ, through the power of
the Holy Spirit (I Cor. 10:16-17). We receive grace at the Table because
Christ really is present, and because our God is a gracious, not a
stingy, Host.
Resources for Understanding Reformed Liturgy
There is certainly a great deal more that could be said
regarding the shape and content of biblical worship, as it is practiced in
our congregation, and historically within the churches of the Reformation.
For those who wish to read and learn more, we suggest
the following books and/or articles:
1. The Lord's Service: The Grace of Covenant Renewal Worship by
Rev. Jeff Meyers. Rev. Meyers is the senior pastor at
Providence Reformed Presbyterian Church
in St. Louis. This is the most extensive treatment of what has become known as
covenant renewal worship and can be ordered from
Amazon as well as directly from the publisher,
Canon Press.
Meyer's project is to unpack the biblical data, both Old and New Testaments,
concerning not only the "elements" of worship, but also the order of these
elements in biblical worship--and how they stack up against both
contemporary evangelical and historical Protestant liturgies. Meyer's book is
by his own admission indebted to the prior literary and exegetical work of
James B. Jordan (noted below).
2. O Come, Let Us Worship: Corporate Worship in
the Evangelical Church by
Robert G. Rayburn (Baker Book House/ reprinted Westminster Publishing House).
The late Dr. Rayburn was for many years a pastor and then a professor of
"practical theology" at Covenant Theological Seminary (PCA) in St.
Louis, Missouri. His work provided several generations of Covenant students
with a textbook (sometimes read), and even today is a valuable treatment of
issues beyond the neo-Puritan preoccupation with the elements of worship and
strict regulativism.
3. Theses On Worship: Notes Toward the
Reformation of Worship by
James B. Jordan (2nd Ed., 1998; Biblical Horizons,
PO Box 1096, Niceville, FL 32588). Reading Jordan's work can get you into
trouble in some presbyteries, but the benefits are well worth the risk with
this little gem. If you are looking for a brief, news-letter-ish, discussion
of the purpose of worship and the ordering of the biblical elements of
worship, this is the book for you. It was the springboard for Meyer's work
(above), and is a refreshing antidote to the typical post-Puritan
rehashes of strict regulativism. Theses on Worship forms something of a
trilogy, together with Jordan's other self-published works The Liturgy
Trap and Liturgical Nestorianism and the Regulative Principle.
4. Leading in Worship edited by Terry L. Johnson
(1996, The Covenant Foundation; Oak Ridge, TN). Terry Johnson, a PCA
teaching elder who pastors Independent
Presbyterian Church in Savannah, Georgia, compiled this work which is
more a manual or sourcebook for Reformational orders of worship, rather than a theoretical
defense of one particular view. Johnson's work presents several orders of service
based upon biblical norms and then also presents sample liturgies from the Reformation era
Scottish, Anglican, Genevan, and Puritan churches. It's an invaluable resource
for those charged with leading God's people in corporate worship.
5. Recommended articles:
a. "Trinitarian
Worship and Confession" explains the relationship between what we confess
to believe about God and how we worship him. This is a transcript of a lecture
given by Rev. Meyers at the Connecticut Valley Conference on Reformed Theology
(CVCRT) in March, 1997. It was subsequently published as "Trinitarian Worship
and Confession" in Christendom Essays: Biblical Horizons, No. 100, edited by
James B. Jordan (Niceville, FL: Biblical Horizons, 1997), pp. 11-28.
b. "Why
Some Presbyterians Don't Like Liturgy" For several years prior to
each PCA General Assembly, Rev. Meyers sponsored a series of lectures on
worship involving himself and a number of other well known speakers from
within the reformed world. The lectures from these conferences are available
from Biblical Horizons, PO Box 1096, Niceville, FL 32588 or you can write to
James B. Jordan for information on ordering. This is his first lecture from
the first conference: Its goal is to help you understand why some American
Presbyterians have been afraid of liturgy. In Pastor Meyer's words, "We are
often much too "spiritual" for our own good. We forget that God has promised
to work through very 'physical means' to save and sanctify us."
c. "Posture
for Prayer" Although CRPC does not own its own building yet; when we do, it is our intention to install kneelers in our sanctuary so that the church might be faithful to the full range of bodily postures commanded in Scripture (kneeling, standing, sitting, etc.). If this seems odd to you, even Roman Catholic, you should read Pastor Rob S. Rayburn's excellent sermon on the proper posture for prayer.
The Shape of
the Liturgy at Covenant
So what does Sunday morning
worship at Covenant look like? Below you will find links to
five sample bulletins. They differ in the text of the
Confession of Sin, Declaration of Absolution, Confession of Faith, and the
form for Intercessory Prayer. These changes vary according to which
Sunday of the month it is. You will also find that the Scripture
reading changes according to the subject addressed in the sermon. Typically
our pastor preaches through an entire book of the Bible and so our Scripture
readings reflect this, and the fact that we are whole Bible Christians,
holding all of God's word to be profitable for doctrine and life (II Timothy
3:16-17) and not just the New Testament portion thereof. We also make a
moderate use of the "Church
Calendar" as a pedagogical tool for teaching the life and work
of our Lord Jesus Christ. Therefore some aspects of our liturgy--such as our
use of Collects, choice of scripture text for the Call to Worship, and
certain seasonal prayers as well as sermons--will reflect a conscious
emphasis upon His Lordship over all of time. First Sunday of the Month (with 10 commandments based confession of sin) -
Download First Sunday of the Month (with 10 commandments based litany) -
Download First Sunday of the Month Insert -
Download Second Sunday of the Month -
Download Second Sunday of the Month (with baptism) -
Download Third Sunday of the Month (with Pastoral Prayer and Lord's Prayer) -
Download Fourth Sunday of the Month -
Download Fifth Sunday of the Month -
Download
Last update: 13 March
2009

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